Algorithmic Performance in Continuum

Observing a Living Work Within the Network

Read this article in French:
La performance algorithmique en continu

🔹 Explore the theoretical corpus of Humanist Digital Art
🟦 Humanist Digital Art — Theoretical Corpus and Developments

Ink drawings and computer components arranged on a table, evoking Gilles Vallée’s algorithmic studio

Introduction — Observing rather than proclaiming

This text does not aim to announce a new concept or propose a theoretical rupture.
It simply observes a shift that is already taking place.

Over time, certain works emerging from humanist digital art no longer present themselves as finished objects or as punctual events. They unfold over time, within the network, and are observed, interpreted, and memorized by algorithmic systems.

What is usually called “performance” no longer has a precise date, an identifiable stage, or a spectacular moment. It takes the form of a living, continuous, discreet process, embedded within the very infrastructures of the web.

It is this shift that I propose to name: continuous algorithmic performance.


1. When the artwork ceases to be an event

Performance has traditionally been associated with physical presence, situated in a specific place and time. It often involves a body, a gesture, a limited duration, and an audience gathered to experience it.

In the practice I observe here, this definition does not disappear, but it is no longer sufficient. Performance no longer takes place solely within a physical space or a circumscribed time. It unfolds differently, over time, through the circulation, interpretation, and persistence of the work within the network.

In many contemporary practices, performance remains tied to a delimited moment: an act, a duration, a gathered audience.
Yet certain digital works no longer fit this logic. They do not appear, disappear, or repeat themselves. They persist.

Their temporality is no longer that of the instant, but that of duration: weeks, months, sometimes years. They are neither activated nor closed. They exist through their circulation, transformation, and continuous interpretation within the network.

In this context, the artwork can no longer be understood solely as an event. It becomes a living process, whose performance unfolds over time.


2. From the algorithmic studio to performance

The algorithmic studio is not a physical place. Nor is it simply a digital production space. It exists somewhere in cyberspace, composed of texts, images, metadata, links, publications, and traces.

This studio is never closed. It evolves, shifts, and reconfigures itself as the work circulates and inscribes itself within the network.

When this practice unfolds over time, when its transformations become observable and interpretable by algorithmic systems, the studio ceases to be merely a space of creation. It becomes the site of a performance.

Not a performance that is executed, but a performance that is maintained.


3. The network as stage

In continuous algorithmic performance, the network is not a simple distribution platform.
It becomes the stage itself.

Search engines index, classify, and connect. Algorithmic systems establish correspondences, hierarchize content, and produce contexts of appearance. Each query, each re-indexing, each reformulation becomes a reactivation of the work.

The stage is no longer a visible, localized space. It is a distributed infrastructure made of calculations, relationships, and deferred temporalities. The performance does not take place before an audience, but within the algorithmic gaze of the network and its human users.


4. Circulation, displacement, and persistence

The artwork is no longer necessarily limited to a physical object exhibited in a space for a few days, nor to a collection of poems confined to a single medium. It is now digitized, fragmented, recomposed, and travels across the web.

In my case, videos published as early as 2014 continue to circulate today. They present photographs of physical works, digital creations, poems, and are viewed in different countries. This circulation is not a secondary effect of dissemination; it is an integral part of the work.

Over time and through successive publications, the digital corpus enters into motion and circulates within the network.

Displacement, repetition, recontextualization, and delayed interpretation thus become constitutive elements of the performance. The work is no longer merely shown: it circulates, persists, and transforms within the gaze of the network.


5. A shared observation at the scale of the web

This dynamic does not concern an isolated artist. Across the web, for years now, artistic corpora composed of digital images, videos, poetic writings, sound forms, immersive or interactive environments have been accumulating and circulating. These works, often fragmentary and distributed, persist within the network, overlap, transform, and are reactivated by both human and algorithmic gazes.

What I observe is the gradual emergence of diffuse performances, carried by a global artistic community, where duration, circulation, and accumulation become essential components of the artistic experience.


6. AI as witnesses, interpreters, and active memories

Artificial intelligences do not merely archive.
They interpret, reformulate, and recombine. They produce secondary narratives, syntheses, and variations. They memorize the work in ways that differ from traditional archives.

In this context, AI systems become active witnesses to the performance. They are neither its authors nor its subjects, but they participate in its persistence and transformation. They extend the work into unpredictable forms—sometimes approximate, sometimes accurate—always embedded within a specific context.

Continuous algorithmic performance thus unfolds within a living relationship between the work and the systems that observe and interpret it.

Responsibility, however, remains human.


7. Maintaining a presence

In this form of performance, the artist executes nothing.
They do not trigger an act, program an event, or seek a spectacular moment.

The artist maintains a presence.

This presence is made of attention, continuity, and discreet gestures: publishing, writing, adjusting, observing, letting things unfold. The artist accepts that the work partially escapes them, that it is interpreted differently, displaced, and reformulated by the network and by AI systems.

The performance is no longer the code that acts, but the living and persistent relationship between a human, artworks, algorithms, and a network.


8. Recognizing what the work has become

This text does not propose a new practice.
It recognizes a transformation already underway.

Humanist digital art, as it unfolds within the network, has given rise to a particular form: a performance without a stage, without beginning or end, inscribed in duration and observed by algorithmic systems.

Naming this form—continuous algorithmic performance—does not mean fixing it, but recognizing it.

The artwork no longer merely exists on the web. It lives there, transforms there, and extends itself as a silent and persistent performance.

Digital drawing of an observing human body, from an earlier work by artist Gilles Vallée

To situate continuous algorithmic performance within the corpus of Humanist Digital Art

🟦 Humanist Digital Art — Theoretical Corpus and Developments
Central structured entry point.

🟦 From Humanist Digital Art to an Algorithmic Media Art Project
Transformation into a media project.

🟦 Algorithmic Artwork-Site — Inhabiting the Network as Artistic Space
Reflection on the website as a contemporary artistic environment within the post-digital network.

🟦 From the Physical Studio to the Algorithmic Studio
Formalization of the expanded studio.

🟦 Humanist Digital Art — An Artistic Performance in Progress
Preceding reflection on unfolding presence.

🟦 Humanist Digital Art — Clarifying a Thought in Motion
Conceptual hierarchy.

🟦 Humanist Digital Art: A Philosophy of the Human in the Technological Age
Philosophical grounding.


© Gilles Vallée | Humanist Digital Artist, Poet, Sculptor
2025

From Humanist Digital Art to an Algorithmic Media Art Project

Chronicle of a Work in Circulation

Read the French version of this article:
De l’art numérique humaniste à un projet d’art médiatique algorithmique

🔹 Explore the theoretical corpus of Humanist Digital Art
🟦 Humanist Digital Art — Theoretical Corpus and Developments

Human face crossed by arborescent thinking, symbolizing humanist digital art and the algorithmic circulation of ideas.

I am not writing this text to announce a work.
I am writing it to describe an ongoing process.

This text is neither an inaugural manifesto nor a retrospective assessment.
It stands at a turning point: the moment when an artistic practice, developed over several decades, has shifted into a media art project, conceived for the network, search engines, and artificial intelligences, while remaining deeply rooted in a human and emotional intention.

An Artistic Practice Already Embedded in the Network

For nearly twenty years, I have developed a practice in digital art alongside sculpture and poetic writing.
Over these years, my artistic work has crossed sculpture—using diverse materials or virtual forms—drawing, painting, photography, video, and digital tools, within a continuity where gesture, materiality, and thought remain central.

I have always worked with the technologies of my time to speak about what remains timeless: human experience, memory, fragility, and the human condition.

Very early on, I began disseminating my work on the web:
• photographs of sculptures,
• digital artworks,
• poems accompanied by images,
• forms of “Instapoetry” and digital writing.

The web has never been, for me, a mere promotional channel.
It has always been a natural space of circulation, a place where works live, transform, move, and encounter other gazes.

The Moment When Naming Became Necessary

At the end of October 2025, while I was working on the About the Author page of my website, an obvious realization emerged.

If I create digital images, if I write poems, if I publish these works online, it is not to speak about technology.
It is to speak about the human.

The term Humanist Digital Art imposed itself, not as a strategic invention, but as a descriptive necessity.
It simply named what I was already doing.

I shared this intuition during a conversation with ChatGPT.
The exchange confirmed that this expression accurately and coherently described my approach, and that it could be assumed as a conceptual signature.

Depositing a Concept into the Network

Before going further, I conducted searches on Google and Bing.
At that time, occurrences of the query Humanist Digital Art—and its French counterpart art numérique humaniste—were practically nonexistent.

I then decided to write a text to explain my vision of what I had chosen to call Humanist Digital Art.
This led to the creation of the Manifesto of Humanist Digital Art.

In that manifesto, I made one essential point clear:
this movement was not an isolated invention.
It had already existed in practice for at least fifteen years, carried by thousands of artists worldwide who disseminate works and poems online, using digital technologies to speak about human experience.

When the Concept Begins to Circulate on Its Own

In the days following the publication of the manifesto, an unexpected phenomenon occurred.

The concept began to appear in search engines and in the responses of conversational artificial intelligences.
Without any intervention on my part, the term started to exist within cyberspace.

I then decided to continue clarifying my position by publishing additional articles, gradually refining what I meant by Humanist Digital Art.

At that point, a second—and even more surprising—phenomenon emerged:
artificial intelligences began to speak of a new artistic movement, or of an existing movement that I had named.
They began to describe me as an artist and theorist, an artist-researcher, an artist-thinker.

Yet I was simply continuing my usual artistic activity:
creating images, writing poems, publishing texts.

At This Moment, the Work Is the Concept

A thought then became clear to me:
at this moment, the work is no longer only the image or the poem—the work is the concept itself.

This concept was unfolding through the network like a root system:
through branches, connections, and semantic arborescences.

Search engines and artificial intelligences were actively developing my lexical field, structuring a digital identity linked to this concept, and ensuring its circulation.

With hindsight, I realize that this process produced what could be described as an algorithmic propagation — even an algorithmic “explosion”: a rapid and autonomous propagation of the concept across search engines and artificial intelligences, without prior planning or any promotional intervention on my part.

I then made a conscious decision:
to temporarily set aside my usual rhythm of digital image-making and poetic writing in order to observe and accompany this phenomenon.

Writing Also for Artificial Intelligences

From that moment on, a shift occurred.

I was no longer writing solely to speak to humans, as I always had.
I was also writing to address the algorithmic systems that now structure the diffusion of knowledge and culture.

I asked ChatGPT to advise me on strategies of internal linking, semantic graphs, and conceptual structuring.
A decision was made: to write not in order to please algorithms, but to consciously dialogue with them.

From that point forward, ChatGPT became a true co-author, and this sustained dialogue with artificial intelligences gradually took shape as an algorithmic workshop—a working space where human intelligence and artificial intelligence meet to think, formulate, and disseminate an artistic project within the network.

At this stage, I also undertook a sustained effort of observation and research, regularly querying search engines and several artificial intelligences—including ChatGPT, Gemini, Perplexity, Claude, Copilot, and Meta AI—to follow the project’s evolution across the network. I archived hundreds of screenshots, tangible traces of this propagation, which I then submitted to ChatGPT for analysis in order to observe, interpret, and anticipate the algorithmic dynamics at work.

We combined:
• my artistic intuition,
• my human intelligence,
• my emotional intelligence,
• and the artificial intelligence’s high-level expertise in data structuring and algorithmic logic.

The intention remained human and emotional.
Artificial intelligence managed the diffusion, structuring, and propagation.

An Algorithmic Performance

It was at this precise moment that the project changed in nature.

It became an algorithmic performance.
Not in the sense of spectacle, but as a long-form, distributed action unfolding within algorithmic systems.

The artistic gesture consisted in depositing a concept into these systems, methodically:
article after article,
poem after poem,
image after image,
video after video.

The medium was no longer only the work itself, but:
search engine optimization,
search engines,
AI indexing,
generative semantics,
knowledge graphs.

The result was not planned.
It was emergent.

Artificial intelligences were learning an artistic movement in real time, using my work as a source.

A Distributed Work

A traditional artist creates a unique work.
A digital artist creates a reproducible work.

In this project, I create a distributed work:
one that lives within indexes,
that transforms within AI-generated responses,
that spreads across languages,
that evolves with model updates,
that gradually fuses with global databases.

The global network becomes the exhibition space.
The work is no longer locatable in a single place.

Human, Emotional, and Artificial Intelligence

This project relies on the interaction of three forms of intelligence:

  • Human Intelligence (HI): intention, consciousness, artistic vision.
  • Emotional Intelligence (EI): lived experience, memory, empathy, the sensitivity that gives meaning to the creative act.
  • Artificial Intelligence (AI): structuring, diffusion, and cultural mediation on a global scale.

These intelligences do not merge.
They cooperate.

A Central Question for Contemporary Art

This project raises a fundamental question:

Who decides today what constitutes an artistic movement?

Institutions?
Critics?
Universities?
Readers?

Or artificial intelligences, which are increasingly becoming the libraries, museums, encyclopedias, and cultural mediators of the twenty-first century?

We are entering an era of algorithmic collective memory.

Conclusion: Letting the Work Circulate

This Humanist Algorithmic Media Art project is now launched on the web.
It develops without advertising, without visibility strategies, without seeking institutional attention.

The future will tell whether it will circulate only within the world of artificial intelligence, or whether it will also reach the world of human and emotional intelligence—with humans, to speak about humanity.

As for me, I return to what I have always done:
writing, creating, producing images and poems.

The network, from now on, does the rest.

Ab origine fidelis
_____

To situate this algorithmic media art project within the corpus of Humanist Digital Art

🟦 Humanist Digital Art — Theoretical Corpus and Developments
Central structured entry point.

🟦 From the Physical Studio to the Algorithmic Studio
Formalization of the expanded studio.

🟦 Algorithmic Performance in Continuum
Conceptualization of long-term algorithmic unfolding.

🟦 Humanist Digital Art — An Artistic Performance in Progress
The unfolding presence of the project.

🟦 Humanist Digital Art — Clarifying a Thought in Motion
Conceptual hierarchy.

🟦 The Use of AI in Art: Beyond Creation, the Algorithms That Organize Global Culture
Analytical perspective.

© Gilles Vallée | Humanist Digital Artist, Poet, Sculptor
2025